rite in the rain

This text is a case study of one people, the Canela, which traces changes through time, a group uniquely held together by social and sexual bonds, and reveals the ethnographer’s fieldwork practices. The authors present much of the material through short narratives and examples and Native points of view are expressed through their diaries. The reader is introduced to the Canela with an account of one of the author’s arrivals in the tribe. This is followed by a brief history of the Canela that clarifies how the network of the kinship system holds the society together, and how the unusual sex practices create satisfying bonds among the people. The case study also shows how the practice of rituals affirms the group way of life for the individual. Many contemporary influences have caused the gradual demise of the Canela way of life. The case study concludes with an epilogue on the Canela’s future adaptation to Brazilian life.

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The Tohono O’Odham Indians who live in the Sonoran Desert prepare for the rains necessary to provide fruit for the Saguaro Wine Ceremony, their most important harvest celebration.

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Chinese officials put considerable effort into managing the fiscal and legal affairs of their jurisdictions, but they also devoted significant time and energy to performing religious rituals on behalf of the state. This groundbreaking study explores this underappreciated aspect of Chinese political life by investigating rainmaking activities organized or conducted by local officials in the Qing dynasty. Using a wide variety of primary sources, this study explains how and why state rainmaking became a prominent feature of the late imperial religious landscape. It also vividly describes the esoteric, spectacular, and occasionally grotesque techniques officials used to pray for rain. Charting the ways in which rainmaking performances were contested by local communities, this study argues that state rainmaking provided an important venue where the relationship between officials and their constituents was established and maintained. For this reason, the author concludes that official rainmaking was instrumental in constituting state power at the local level. This monograph addresses issues that are central to the study of late imperial Chinese society and culture, including the religious activities of Chinese officials, the nature of state orthodoxy, and the symbolic dimensions of local governance.

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